The Ennui of Saint Teresa BY ARTHUR C. BROOKS
For more than a half century, Mother Teresa of Calcutta was revered for her service to the poorest of the poor, and inspired people by the joy she apparently derived from pure faith and charity. But earlier this year, it was revealed that her faith and happiness might not have been all they seemed. In a newly published set of letters written over the course of her adult life, she expresses terrible sorrow about her life, describing it in terms of "dryness," "darkness" and "sadness."
For some commentators, this was evidence that if we scratch the surface of religious conviction--even that of a future saint--we will tend to find unhappiness, echoing H.L. Mencken's claim that "God is the immemorial refuge of the incompetent, the helpless, the miserable."
Does Mother Teresa's apparent misery truly expose an inconvenient truth about the happiness of religious people? A convincing answer to this question is not to be found in arguments for or against religion by believers or atheists--but rather in the abundant surveys that for years have anonymously asked people about their faith and life satisfaction. What story do the data tell?
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